Alice's adventures, funny, inventive and disturbing,
have fascinated and delighted children and adults alike
since their publication. The fantasy worlds in which she
finds herself introduce her to characters as varied and
well known as the White Rabbit, the Mad Hatter, the Queen
of Hearts and the Cheshire Cat...
There are at least two ways of reading this classic
children's tale. One may either regard it as an innocently
inventive and diverting piece for readers of all ages - or
one may choose to bring to bear on it the full weight of
academic analysis, be it literary, mathematical,
philosophical or psychoanalytical.
The book was first published in 1865 and 1871, and has
been hugely popular ever since. Unlike most Victorian
children's books (including Carroll's own Sylvie and
Bruno), it is refreshingly unmoralistic and brilliantly
imaginative. Perhaps one might see it as a pioneering work
in the rich tradition of British children's writing which
includes (for example) The Wind in the Willows, the Pooh
books and the animal tales of Beatrix Potter. But Alice is
in many respects more demanding and disturbing - even
children unaware of symbolic interpretation may well be
haunted or discomfited by the dream worlds Carroll has
created, worlds where it is not quite enough to say that
nonsense prevails since there is almost always a kind of
perverse or inverted logic at work.
In Alice's Adventures in Wonderland the child heroine
dreams the experiences which constitute the story, and (of
course) wakes at the end to tell her sister what has
happened. The dream world of Wonderland is peopled largely
by creatures which speak, feel and behave much like
caricatured human beings: the White Rabbit, for instance,
is clearly neurotically obsessed by time and terrified of
authority, while the playing-card King and Queen of Hearts
bicker like an ill-matched, long-married couple. Anger,
violence and the threat of violence are real enough within
the dreamworld - the dormouse is scalded and dunked at the
Mad Hatter's Tea Party -while irritation and
disillusionment seem more common than contentment - witness
the doleful narrative of the Mock Turtle. At times, Alice
seems to be in real danger, whether from flying saucepans
in the Duchess' kitchen or from the attentions of a
gigantic puppy, but at last she is able to break free from
the suffocating power of her fantasy by exclaiming, after
she has regained her normal size, 'Why, you're nothing but
a pack of cards!'
Child listeners will surely be delighted by the
picaresque variety of the story, but adults may wonder
about some possible deeper or unifying interpretation.
Freudian readings are legion, but it may be more
interesting to see the adventure as a disturbing challenge
to our conventional notions of reality Carroll repeatedly
asks questions about the nature of time or the meaning of
names, poses mathematical paradoxes and semantic quibbles -
and the effect of this is to promote an acute unease, a
fundamental, perhaps existential, uncertainty about meaning
and purpose. Martin Gardner (editor of The Annotated Alice)
suggests that 'the last level of metaphor in the Alice
books is this: that life, viewed rationally and without
illusion, appears to be a nonsense tale told by a
mathematician.'